Pope Francis: Migrants and Refugees Are ‘Emblems of Exclusion’

“In this scenario, migrants, refugees, displaced persons and victims of trafficking have become emblems of exclusion,” he said. “In addition to the hardships that their condition entails, they are often looked down upon and considered the source of all society’s ills.”

“That is why it is not just about migrants,” he said. “When we show concern for them, we also show concern for ourselves, for everyone; in taking care of them, we all grow; in listening to them, we also give voice to a part of ourselves that we may keep hidden because it is not well regarded nowadays.”

In his message, the pope reiterated his conviction that resistance to mass migration is fueled by fear.

“The signs of meanness we see around us heighten our fear of ‘the other,’ the unknown, the marginalized, the foreigner,” he said. “We see this today in particular, faced with the arrival of migrants and refugees knocking on our door in search of protection, security and a better future.”

These doubts and fears “condition our way of thinking and acting to the point of making us intolerant, closed and perhaps even – without realizing it – racist,” he said. “In this way, fear deprives us of the desire and the ability to encounter the other, the person different from myself.”

“Migrants, especially those who are most vulnerable, help us to read the ‘signs of the times,’” he said in conclusion. “Through them, the Lord is calling us to conversion, to be set free from exclusivity, indifference and the throw-away culture.”

While the pope and many European bishops have focused on open-heartedness in welcoming migrants, two African bishops — a Nigerian and a Guinean — have spoken out against mass migration, insisting that it is detrimental to their people.

Nigerian Cardinal John Onaiyekan, the archbishop of Abuja, said earlier this month that mass migration out of his country is a sure sign that political leadership has failed.

“Authorities should make Nigeria home. Same should be applicable to other African countries,” he said.

Having visited Italy and seen the number of Nigerian prostitutes on the streets of Rome and other cities as a result of mass migration, the cardinal said he was ashamed.

“To tell you bluntly I’m ashamed, I’m ashamed,” he told the BBC. “I’m moving through the streets of Rome, Milan, Naples and I see my daughters on the street on sale.”

“I’m ashamed and I stop and even greet some of them — you can’t even engage them in conversation because they were brought out of the village illiterates. All they learn and all they know on the streets of Italy is what they need for this business — I’m ashamed.”

According to reports, some 80 percent of Nigerian women who have arrived on Italian shores wind up in prostitution, usually by force, and currently one of every two prostitutes in Italy is Nigerian. Many young Nigerian women are enticed into traveling to Italy with promises of honest work only to find that they are expected to sell themselves on the streets.

Onaiyekan’s words on immigration echoed those of Guinean Cardinal Robert Sarah, the head of the Vatican’s liturgical department, who said last month that the Church should not be encouraging migration.

It is wrong to “use the word of God to promote migration,” he said, and using the Bible to encourage migration is a “false interpretation.” It is better “to help people flourish in their culture than to encourage them to come to Europe,” he said.

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The cardinal denounced the Church’s push for migration into Europe in powerful language, insisting that most immigrants wind up in Europe “without work or dignity” and assume the condition of slaves.

“Is that what the Church wants?” he asked, adding that the Church should not support “this new form of slavery that is mass migration.”

Several days later, the cardinal went still further, saying that a Church of migration and ecology is “of interest to no one” and that it risks becoming just another NGO if it focuses on these “horizontal” issues rather than preaching Jesus Christ.

Story cited here.

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